For nearly four decades, Palestinian artists have been carrying the spirit of resilience embodied by the late 1980s New Visions art movement. This pioneering collective sought to express itself through local natural materials while shunning Israeli supplies as a form of cultural resistance during a time of intense turmoil.
Founded in 1987 by artists Nabil Anani and Sliman Mansour, along with Vera Tamari and Tayseer Barakat, the New Visions art movement was primarily focused on self-sufficiency at a time when Palestine faced immense political upheaval. As Anani noted, "Ideas like boycott and self-reliance inspired a shift in our artistic practice at the time." The idea resonated with many artists, who began using local materials to create artworks that not only showcased their skills but also served as acts of defiance.
As the movement gained momentum, its founding members experimented with unique materials such as sheepskins. Nabil Anani discovered the richness of these natural resources and incorporated them into his art in innovative ways. Meanwhile, Tamari developed ceramic olive trees, transforming real ones that were being burned down by Israeli settlers into a powerful sculptural installation called Tale of a Tree.
Years later, Lara Salous, a 36-year-old Palestinian artist based in Ramallah, has emerged as a strong proponent of the New Visions movement. Her work emphasizes the importance of using local materials to liberate and decolonize Palestine's economy. Through her social enterprise, Woolwoman, Salous collaborates with local women shepherds, wool weavers, and carpenters to create sustainable furniture inspired by ancient Bedouin techniques.
Despite the movement's enduring influence, the reality of life as a Palestinian artist has become increasingly challenging. The ongoing Israeli occupation has resulted in the confiscation of land, demolishment of homes, and restrictions on movement. As a result, artists like Salous face difficulties accessing materials and sourcing local resources due to roadblocks and restrictions.
In Gaza, young artists such as Hussein al-Jerjawi and Hazem Harb continue to draw inspiration from the New Visions movement's legacy. Al-Jerjawi repurposes flour bags distributed by UNRWA as canvases for his artwork, using basic materials to create powerful portraits of life in Gaza. Meanwhile, Harb emphasizes the need to creatively reuse resources to convey messages about the ongoing occupation.
For many Palestinian artists, creating art is not merely an expression but a survival mechanism. As Nabil Anani noted, "Even in cities like Ramallah or Bethlehem, where the situation might be slightly more stable, there are serious difficulties, especially in accessing materials and moving around." Despite these challenges, many continue to create art using whatever resources they can find, serving as testaments to the resilience of Palestinian culture.
As the New Visions movement continues to inspire a new generation of Palestinian artists, it remains clear that this legacy is more than just an artistic expression β it is a testament to the enduring power of resistance and resilience in the face of adversity.
Founded in 1987 by artists Nabil Anani and Sliman Mansour, along with Vera Tamari and Tayseer Barakat, the New Visions art movement was primarily focused on self-sufficiency at a time when Palestine faced immense political upheaval. As Anani noted, "Ideas like boycott and self-reliance inspired a shift in our artistic practice at the time." The idea resonated with many artists, who began using local materials to create artworks that not only showcased their skills but also served as acts of defiance.
As the movement gained momentum, its founding members experimented with unique materials such as sheepskins. Nabil Anani discovered the richness of these natural resources and incorporated them into his art in innovative ways. Meanwhile, Tamari developed ceramic olive trees, transforming real ones that were being burned down by Israeli settlers into a powerful sculptural installation called Tale of a Tree.
Years later, Lara Salous, a 36-year-old Palestinian artist based in Ramallah, has emerged as a strong proponent of the New Visions movement. Her work emphasizes the importance of using local materials to liberate and decolonize Palestine's economy. Through her social enterprise, Woolwoman, Salous collaborates with local women shepherds, wool weavers, and carpenters to create sustainable furniture inspired by ancient Bedouin techniques.
Despite the movement's enduring influence, the reality of life as a Palestinian artist has become increasingly challenging. The ongoing Israeli occupation has resulted in the confiscation of land, demolishment of homes, and restrictions on movement. As a result, artists like Salous face difficulties accessing materials and sourcing local resources due to roadblocks and restrictions.
In Gaza, young artists such as Hussein al-Jerjawi and Hazem Harb continue to draw inspiration from the New Visions movement's legacy. Al-Jerjawi repurposes flour bags distributed by UNRWA as canvases for his artwork, using basic materials to create powerful portraits of life in Gaza. Meanwhile, Harb emphasizes the need to creatively reuse resources to convey messages about the ongoing occupation.
For many Palestinian artists, creating art is not merely an expression but a survival mechanism. As Nabil Anani noted, "Even in cities like Ramallah or Bethlehem, where the situation might be slightly more stable, there are serious difficulties, especially in accessing materials and moving around." Despite these challenges, many continue to create art using whatever resources they can find, serving as testaments to the resilience of Palestinian culture.
As the New Visions movement continues to inspire a new generation of Palestinian artists, it remains clear that this legacy is more than just an artistic expression β it is a testament to the enduring power of resistance and resilience in the face of adversity.